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	<title>Tiffany B. Brown &#187; strong island</title>
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		<title>On a decade of living in the South</title>
		<link>http://tiffanybbrown.com/2009/11/14/on-a-decade-of-living-in-the-south/</link>
		<comments>http://tiffanybbrown.com/2009/11/14/on-a-decade-of-living-in-the-south/#comments</comments>
		<pubDate>Sat, 14 Nov 2009 16:27:44 +0000</pubDate>
		<dc:creator>tiffany</dc:creator>
				<category><![CDATA[Personal]]></category>
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		<category><![CDATA[i still don't like okra]]></category>
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		<category><![CDATA[south]]></category>
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		<category><![CDATA[when did i become country]]></category>

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		<description><![CDATA[The northeast will always be home to me. That&#8217;s where I grew up. But the South is Grandmama House.1 Me in an old conversation with JT. Why yes, I did just quote myself in a blog post. As a kid, Down South was the land of Kountry Folk, people like loud-ass, country-ass, twangy-talking Tina and [...]]]></description>
			<content:encoded><![CDATA[<blockquote><p>The northeast will always be home to me. That&#8217;s where I grew up. But the South is Grandmama House.<sup><a href="#n20091114">1</a></sup></p></blockquote>
<p>Me in an old conversation with <a href="http://misterjt.typepad.com/" class="ext">JT</a>. Why yes, I did just quote myself in a blog post.</p>
<p>As a kid, Down South was the land of Kountry Folk, people like loud-ass, country-ass, twangy-talking Tina and her quieter, yet rougher-in-that-country-ass-way brother (Donald maybe?) who visited their auntie (a neighbor of mine) a couple of summers. </p>
<p>Down South was the land from which my people came &#8212; and got the fuck out of (thank the good Lord Sweet Jesus) &#8212; because of barking dogs, and fire hoses, and job discrimination, and Jim Crow, and that damned n-word. Later, the South was the land where I was sentenced to spend boring-ass (I repeat: <strong>Boring. Ass.</strong>) summers counting the pickup trucks rolling down York Street as penance for being a teenager. </p>
<p>So &lt;ebonics&gt;why in da hey-ull<sup><a href="#n20091114a">2</a></sup>&lt;/ebonics&gt; has my family of (mostly) native New Yorkers migrated to the South?<sup><a href="#n20091114b">3</a></sup> And why did my Southern grandparents migrate north and then return south, to their hometowns (or nearby)?</p>
<p>I have lived here &#8212; first in South Carolina and now in Georgia &#8212; for ten years. That don&#8217;t even sound right to my ears. Neither does this country-ass, twangy-talking voice I hear coming out of my own mouth. But there it is and here I am in a place I once viewed with equal parts fear and suspicion. I still give the South the side eye on occasion, but it&#8217;s tempered by the kind of nuanced understanding that only comes from living here and adopting a bit of that Southern pose. </p>
<p>The South is a region with a complex history and a truck-bed&#8217;s worth of contradictions. It&#8217;s the Bible Belt. And yet strip clubs and adult novelty shops are really visible, and seemingly everywhere. The South had slavery, a war to keep it, and almost a century of <i>de jure</i> racial segregation. But it also had (and has) a deep level of intimacy, familiarity and contact between blacks and whites. I think folks here align as often along class lines as they do along racial lines. In most northern cities, race is primary.</p>
<p>Now, don&#8217;t get me wrong, the South does not feel like &#8220;home.&#8221; You will never, ever, <em>ever</em> hear claim the South<sup><a href="#n20091114c">4</a></sup> because <strong>I&#8217;m from <a href="http://www.publicenemy.com/index.php?page=page5&#038;item=9&#038;num=53" class="ext">Strong Island</a>, son!!!!</strong><sup><a href="#n20091114d">5</a></sup> &#8212; but, as I told JT, it <em>does</em> feel like grandma&#8217;s house. </p>
<div class="footnote">
<p id="n20091114"><sup>1</sup> Apostrophe dropped for effect.</p>
<p id="n20091114a"><sup>2</sup> Translation for the non-ebonics speakers: that&#8217;s &#8220;hell&#8221; with two syllables for emphasis.</p>
<p id="n20091114b"><sup>3</sup> We&#8217;re not the only ones either. Black Southern migration started in either the <a href="http://www.brookings.edu/reports/2004/05demographics_frey.aspx">mid-1960s</a> or <a href="http://www.inmotionaame.org/migrations/landing.cfm?migration=11">mid-1970s</a> depending on who you ask.</p>
<p id="n20091114c"><sup>4</sup> You might, however, see me throw up an A or two, particularly if some <a href="http://titosvodka.com/" class="ext">Tito&#8217;s</a> or Patr&oacute;n is involved.</p>
<p id="n20091114d"><sup>5</sup> Yes, &#8220;son&#8221; is more of a Brooklyn word than a Strong Island one. Yes, Strong Islanders like to pretend we are just as hard as BK. We are not, unless you are from <a href="http://www.nytimes.com/2009/01/18/nyregion/long-island/18terraceli.html" class="ext">Terrace Avenue in Hempstead</a>. Then, you just might be. Also: anyone who isn&#8217;t from a town that has produced at least one major hip-hop recording artist (that&#8217;d be Hempstead, Roosevelt, Uniondale, Central Islip, Amityville, Wyandanch, and Brentwood) is from <em class="b">Long Island</em>, not Strong Island, and needs to STFU. Yes, I am looking at <b>you</b> <a href="http://www.thedailyshow.com/watch/mon-june-15-2009/long-island-wants-to-secede" class="ext">douchebags from <i>The Daily Show</i></a>. Skip to 1:58 to see who I am talking about.</p>
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