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	<title>Tiffany B. Brown &#187; language</title>
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	<link>http://tiffanybbrown.com</link>
	<description>A web log about web development and internet culture with frequent detours into other stuff.</description>
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		<title>On rocking the mic</title>
		<link>http://tiffanybbrown.com/2010/07/11/on-rocking-the-mic/</link>
		<comments>http://tiffanybbrown.com/2010/07/11/on-rocking-the-mic/#comments</comments>
		<pubDate>Sun, 11 Jul 2010 12:57:51 +0000</pubDate>
		<dc:creator>tiffany</dc:creator>
				<category><![CDATA[Music]]></category>
		<category><![CDATA[Pop culture]]></category>
		<category><![CDATA[ben zimmer]]></category>
		<category><![CDATA[hip-hop]]></category>
		<category><![CDATA[language]]></category>

		<guid isPermaLink="false">http://tiffanybbrown.com/?p=4324</guid>
		<description><![CDATA[And so, in the revised entry for rock included in the O.E.D.&#8217;s June 2010 update, Melle Mel trumps Big Bank Hank as the earliest known M.C. to &#8220;rock the mic.&#8221; Though fresh evidence could always push the usage back even further, there&#8217;s a certain justice to setting the record straight, more than three decades after [...]]]></description>
			<content:encoded><![CDATA[<blockquote><p>And so, in the revised entry for rock included in the O.E.D.&#8217;s June 2010 update, Melle Mel trumps Big Bank Hank as the earliest known M.C. to &#8220;rock the mic.&#8221; Though fresh evidence could always push the usage back even further, there&#8217;s a certain justice to setting the record straight, more than three decades after the fact. Historical lexicography? It rocks. </p></blockquote>
<p>From Ben Zimmer&#8217;s July 5 piece in the <i class="newspaper title">New York Times</i>, <a href="http://www.nytimes.com/2010/07/11/magazine/11FOB-onlanguage-t.html?ref=magazine">On Language: When Did We First &#8216;Rock the Mic&#8217;?</a>.</p>
<p>Zimmer takes a look at the use of &#8220;rock&#8221; as a verb as defined in the Oxford English Dictionary, and particularly it&#8217;s use in hip-hop.</p>
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		<title>On &#8220;tribes&#8221; vs. &#8220;nations&#8221;</title>
		<link>http://tiffanybbrown.com/2009/12/04/on-tribes-vs-nations/</link>
		<comments>http://tiffanybbrown.com/2009/12/04/on-tribes-vs-nations/#comments</comments>
		<pubDate>Fri, 04 Dec 2009 20:30:04 +0000</pubDate>
		<dc:creator>tiffany</dc:creator>
				<category><![CDATA[General]]></category>
		<category><![CDATA[Journalism]]></category>
		<category><![CDATA[colonialism]]></category>
		<category><![CDATA[ethnicity]]></category>
		<category><![CDATA[global affairs]]></category>
		<category><![CDATA[language]]></category>
		<category><![CDATA[post-colonialism]]></category>
		<category><![CDATA[racism]]></category>

		<guid isPermaLink="false">http://tiffanybbrown.com/?p=2935</guid>
		<description><![CDATA[&#8230; Words become very important in the power relations between individuals and groups, in the exercise of law and democratic ideals. They help define the other: a member of a group with other religious, racial, gender, or biological affiliations. A good example is the use of the five-letter English word tribe. The Western media&#8217;s analysis [...]]]></description>
			<content:encoded><![CDATA[<blockquote><p>&#8230; Words become very important in the power relations between individuals and groups, in the exercise of law and democratic ideals. They help define the <em>other</em>: a member of a group with other religious, racial, gender, or biological affiliations.</p>
<p>A good example is the use of the five-letter English word <em>tribe</em>. The Western media&#8217;s analysis of events in Africa reveals the word as the main obstacle in the way of a meaningful illumination of dynamics in modern Africa. <em>Tribe</em> &#8212; with its clearly pejorative connotation of the primitive and the premodern &#8212; is contrasted with <em>nation</em>, which connotes a more positive sense of arrival at the modern. Every African community is a <em>tribe</em>, and every African a <em>tribesman</em>. We can see the absurdity of the current usages, where thirty million Yorubas are referred to as a <em>tribe</em>, but four million Danes as a <em>nation</em>. A group of 250,000 Icelanders constitutes a nation, while 10 million Ibos make up a tribe. And yet, what&#8217;s commonly described as a <em>tribe</em>, when looked at through objective lenses, fulfills all the criteria of shared history, geography, economic life, language, and culture that are used to define a <em>nation</em>. These critical attributes are clearly social and historical, not biological.</p>
</blockquote>
<p>So says Kenyan writer, academic, and activist Ngugi wa Thiong&#8217;o in his <i>Transition Magazine</i> essay, <a href="http://www.transitionmagazine.com/articles/tribe.htm" classs="ext">The Myth of Tribe in African Politics</a>. My own minor quibble: he uses <em>Western</em> rather than the less-popular, but in, my opinion, more accurate <em><a href="http://en.wikipedia.org/wiki/North-South_divide">Northern</a></em> (is South America not, geographically-speaking,  &#8216;the west&#8217;?). But his essay drops all kinds of knowledge on language, the concomitant rise of racism and colonialism, and our post-colonial perceptions of Africa that are only slightly more evolved. </p>
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		<title>PHP in Arabic: An interview with Khaled Al-Shamaa</title>
		<link>http://tiffanybbrown.com/2009/11/18/php-in-arabic-an-interview-with-khaled-al-shamaa/</link>
		<comments>http://tiffanybbrown.com/2009/11/18/php-in-arabic-an-interview-with-khaled-al-shamaa/#comments</comments>
		<pubDate>Wed, 18 Nov 2009 16:24:22 +0000</pubDate>
		<dc:creator>tiffany</dc:creator>
				<category><![CDATA[PHP]]></category>
		<category><![CDATA[arabic]]></category>
		<category><![CDATA[i18n]]></category>
		<category><![CDATA[internationalization]]></category>
		<category><![CDATA[l10n]]></category>
		<category><![CDATA[language]]></category>
		<category><![CDATA[localization]]></category>

		<guid isPermaLink="false">http://tiffanybbrown.com/?p=2610</guid>
		<description><![CDATA[PHP Classes interviews Khaled Al-Shamaa about his AR-PHP project, a series of PHP classes designed to handle Arabic-language web applications. Because Arabic uses a non-Latin character set, it presents a new set of challenges. PC: Developing Web applications in Arabic requires special care. What are the most important concerns and what components do you provide [...]]]></description>
			<content:encoded><![CDATA[<p>PHP Classes <a href="http://www.phpclasses.org/blog/post/107-PHP-in-Arabic.html" class="ext">interviews Khaled Al-Shamaa</a> about his <a href="http://www.ar-php.org/" class="ext">AR-PHP</a> project, a series of PHP classes designed to handle Arabic-language web applications. Because Arabic uses a non-Latin character set, it presents a new set of challenges. </p>
<blockquote><p>
<b>PC: </b> Developing Web applications in Arabic requires special care. What are the most important concerns and what components do you provide to address those concerns?</p>
<p><b>KA:</b>  Besides the search issue presented above, some of Arab countries use Hijri calendar instead of Gregorian calendar. So I developed classes to convert dates between those two calendars, as well as an Arabic version from date and strtotime PHP functions. &#8230; Another issue that is handled in this project is related to rendering Arabic text correctly in some libraries like GD, PDF, SWF and even VRML.</p></blockquote>
<p>This interested me simply because it raises awarness of cultural, linguistic, and character set challenges that monolingual developers, or Western character set developers don&#8217;t often think about. [Via <a href="http://www.phpdeveloper.org/news/13547">PHP Developer</a>]</p>
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